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108 NAMES OF HANUMAN
1. Anjaneya

: Son ofAnjana

2. Anjanagarbhasambhoota

: Born ofAnjani

3. Ashokavanikachhetre

:Destroyer of Ashoka Grove

4. Akshahantre

: Slayerof Aksha

5. Balarka Sadrushanana

: Likethe Rising Sun

6. Bheemasenasahayakrute

: Helperof Bheema

7. Batnasiddhikara

: Granterof Strength

8. Bhakthavatsala

:Protector of Devotees

9. Bajrangbali

: Withstrength of diamod

10.Bhavishya Chaturanana

: Awareof Future Happenings

11.Chanchaladwala

:Glittering Tail Suspended Above The Head.

12.Chiranjeevini

: EternalBeing

13.Chaturbahave

:Four-Armed

14.Dashabahave

:Ten-Armed

15.Danta

: Calm

16.Dheera

: Valiant

17.Deenabandhave

:Protector of the Downtrodden

18.Daithyakulantaka

:Destroyer of Demons

19.Daityakarya Vidhyataka

:Destroyer of All Demons' Activities

20.Dhruddavrata

:Strong-Willed Meditator.

21.Dashagreevakulantaka

: Slayerof the Ten-Headed Ravana Race

22.Gandharvavidya Tatvangna

:Exponent in the Art of Celestials

23.Gandhamadhana Shailastha

: Dwellerof Gandhamadhana

24.Hanumanta

: PuffyCheeks

25.Indrajit Prahitamoghabrahmastra Vinivaraka

: Removerof the Effect of Indrajit's Brahmastra

26.Jambavatpreeti Vardhana

: WinningJambavan's Love

27.JaiKapeesh

: HailMonkey

28.Kapeeshwara

: Lord ofMonkeys

29.Kabalikruta

:Swallower of the Sun

30.Kapisenanayaka

: Chiefof the Monkey Army

31.Kumarabrahmacharine

:Youthful Bachelor

32.Kesarinandan

: Son ofKesari

33.Kesarisuta

: Son ofKesari

34.Kalanemi Pramathana

: Slayerof Kalanemi

35.Harimarkatamarkata

: Lord ofMonkeys

36.Karagrahavimoktre

: One whoFrees from Imprisonment

37.Kalanabha

:Controller of Time

38.Kanchanabha

:Golden-Hued Body

39.Kamaroopine

:Changing Form at Will

40.Lankineebhanjana

: Slayerof Lankini

41.Lakshmanapranadatre

: Reviverof Lakshmana's Life

42.Lankapuravidahaka

: He WhoBurnt Lanka

43.Lokapujya

:Worshipped by the Universe

44.Maruti

:Son ofMarut (wind god)

45.Mahadhyuta

: MostRadiant

46.Mahakaya

:Gigantic

47.Manojavaya

: SpeedLike Wind

48.Mahatmane

: SupremeBeing

49.Mahavira

: MostValiant

50.Marutatmaja

: MostBeloved Like Gems

51.Mahabala Parakrama

: OfGreat Strength

52.Mahatejase

: MostRadiant

53.Maharavanamardana

: Slayerof the Famous Ravana

54.Mahatapase

: GreatMeditator

55.Navavyakruti Pandita

: SkilfulScholar

56.Parthadhwajagrasamvasine

: HavingForemost Place on Arjuna's Flag

57.Pragnya

: Scholar

58.Prasannatmane

:Cheerful

59.Pratapavate

: Knownfor Valour

60.Paravidhyaparihara

:Destroyer of Enemies Wisdom

61.Parashaurya Vinashana

: Destroyerof Enemy's Valour

62.Parijata Tarumoolastha

: ResiderUnder the Parijata Tree

63.Prabhave

: PopularLord

64.Paramantra Nirakartre

:Acceptor of Rama's Mantra Only

65.Pingalaksha

:Pink-Eyed

66.Pavanputra

: Son ofWind god

67.Panchavaktra

:Five-Faced

68.Parayantra Prabhedaka

:Destroyer of Enemies' Missions

69.Ramasugreeva Sandhatre

:Mediator between Rama and Sugreeva

70.Ramakathalolaya

: Crazyof listening Rama's Story

71.Ratnakundala Deeptimate

: WearingGem-Studded Earrings

72.Rudraveerya Samudbhava

: Born ofShiva

73.Ramachudamaniprada

:Deliverer of Rama's Ring

74.Ramabhakta

: Devotedto Rama

75.Ramadhuta

:Ambassador of Rama

76.Rakshovidhwansakaraka

: Slayerof Demons

77.Sankatamochanan

: Reliever of sorrows

78.Sitadevi Mudrapradayaka

:Deliverer of the Ring of Sita

79.Sarvamayavibhanjana

:Destroyer of All Illsions

80.Sarvabandha Vimoktre

:Detacher of all Relationship

81.Sarvagraha Nivashinay

: Killerof Evil Effects of Planets

82.Sarvaduhkhahara

:Reliever of all Agonies

83.Sarvalolkacharine

:Wanderer of all Places

84.Sarvamantra Swaroopavate

:Possessor of all Hymns

Dream Chronicles May 2026

From the earliest campfire tales to the most sophisticated virtual reality, humanity has been obsessed with recording its passage through time. We carve histories into stone, bind memoirs into books, and archive our digital footprints in the cloud. Yet, there exists a vast, intimate, and wildly untamed archive that eludes this capture: the chronicle of our dreams. A “Dream Chronicle” is more than a simple sleep diary; it is a philosophical concept, a psychological tool, and an artistic genre that seeks to bridge the abyss between the chaotic logic of the sleeping mind and the ordered narrative of the waking world. To write a dream chronicle is to attempt the impossible—to translate the ephemeral language of the subconscious into the concrete alphabet of reason. It is an act of rebellion against forgetting, a cartography of the inner self, and a testament to the belief that the hours we spend lost in reverie are as significant as the hours we spend awake.

Ultimately, the value of keeping a Dream Chronicle lies not in the final product—the journal filled with cryptic scrawls and strange narratives—but in the process itself. It is a discipline of attention, a nightly appointment with the self. It signals to the psyche that its nocturnal wanderings are worthy of respect. Over time, the chronicler develops a richer relationship with their own inner world. Recurring symbols reveal themselves, forming a personal mythology. Nightmares, once sources of helpless terror, can be re-examined on the page, their power diluted by understanding. Lucidity—the awareness that one is dreaming—often increases as the mind grows accustomed to the practice of dream recall. In this way, the Dream Chronicle becomes a tool not just for recording, but for navigation. It empowers the dreamer to become an active citizen of their own unconscious, capable of transforming a chaotic cascade of neural firing into a meaningful, if fragmented, narrative of the soul. Dream Chronicles

In the end, we are all the protagonists of two interwoven epics: the public chronicle of our deeds and the private chronicle of our dreams. While the former is judged by society, the latter is accountable only to the self. To write a Dream Chronicle is to declare that the whispering voice of the night is as valid as the shouting voice of the day. It is an act of profound self-respect, a courageous dive into the deep waters of the personal abyss, and a humble acknowledgment that the most important stories we ever possess may be the ones we cannot quite remember, and can never fully tell. The pen may be a crude tool for painting with moonlight, but in the hands of the dream chronicler, it is the only bridge we have. From the earliest campfire tales to the most

Beyond its psychological utility, the Dream Chronicle serves as a radical workshop for creativity. The dreaming brain is a surrealist artist without a paintbrush, a poet who scoffs at grammar. It forges connections that the rational mind would deem illogical—a key that is also a memory, a conversation with a deceased relative in a city that doesn't exist. For artists, writers, and musicians, the dream chronicle is a wellspring of raw, unrefined material. Mary Shelley’s Frankenstein was born from a waking dream; Paul McCartney woke with the melody of “Yesterday” fully formed in his head; Salvador Dalí called his paintings “hand-painted dream photographs.” By diligently chronicling their dreams, creative minds grant themselves access to a reservoir of imagery and narrative structures untouched by convention. The chronicle allows them to harvest the bizarre, the beautiful, and the terrifying logic of the night and transplant it into the soil of their waking art. It is an act of disciplined reception, proving that creativity is not always a pursuit but sometimes a surrender. A “Dream Chronicle” is more than a simple

However, to chronicle a dream is also to confront a paradox: the act of translation is an act of betrayal. Dreams do not speak in language; they speak in images, sensations, and pure emotions. To write “I was flying” is a crude approximation of the somatic thrill of defying gravity. To write “I felt a sense of impending doom” fails to capture the specific, nameless dread that had a texture and a color. The very structure of language—linear, grammatical, logical—is antithetical to the dream’s simultaneous, illogical, and imagistic nature. Therefore, the Dream Chronicle is not a true record; it is an interpretation, a secondary creation. It is the shadow of the dream, not the dream itself. This limitation is not a failure but a feature. The gap between the experienced dream and the written chronicle is a space of profound creativity. In trying to clothe the naked unconscious in the garments of syntax, we are forced to invent new metaphors, to stretch the boundaries of description, and to confront the fundamental mystery of consciousness. The chronicle is less a mirror and more a prism, bending the pure light of the dream into the visible spectrum of language.

105.Tatvagyanaprada

: Granter of Wisdom

106.Vanara

: Monkey

107.Vibheeshanapriyakara

: Belovedof Vibheeshana

108.Vajrakaya

: SturdyLike Metal

 

 
         
   
   
   
   
 
 
 
 
 
 
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